Results for 'Abdullahi Ahmed An-Naʻim'

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  1. Oh, [muslim] believers : be just, that is always closer to true piety.Abdullahi Ahmed An-Naʻim - 2018 - In Jean-Marc Coicaud (ed.), Conversations on justice from national, international, and global perspectives: dialogues with leading thinkers. New York, NY, USA: Cambridge University Press.
     
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  2. The interdependence of religion, secularism, and human rights prospects for islamic societies.Abdullahi Ahmed An-Na'im - 2005 - Common Knowledge 11 (1):56-80.
  3.  40
    La Sharía En El Estado Secular: Una Paradoja de Separación y Fusión.Abdullahi-Ahmed An-Na`im - 2007 - Anales de la Cátedra Francisco Suárez 41:9-31.
    El autor examina la naturaleza de la Sharía y su relación con los sistemas jurídicos modernos para considerar cómo podría seguir operando en el contexto del estado secular moderno en el que todos los musulmanes viven hoy día. La Sharía es muy influyente entre los musulmanes, con independencia de su estatuto jurídico formal en el país. Sin embargo, la noción de un estado islámico es conceptualmente incoherente e históricamente falsa, y cualquier principio de la Sharía que se haga cumplir mediante (...)
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  4.  42
    An Inclusive Approach to the Mediation of Competing Human Rights Claims.Abdullahi Ahmed An-Na'im - 2013 - Constellations 20 (1):7-17.
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  5.  51
    The constant mediation of resentment and retaliation.Abdullahi Ahmed An-Naͨim - 2012 - Philosophy and Social Criticism 38 (4-5):351-358.
    This article calls for moral choices and political action to escape the trap of the duality of aggression and resistance, of domination and liberation. Conflict is a permanent feature of human relationships, but violence is not only unproductive in resolving conflict, but can be rendered unnecessary by developing normative resources and institutional mechanisms for mediating conflict. Taking self-determination as a core human value and political reality in today’s globalized world, this article argues that we should reconceive realpolitik to escape the (...)
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  6. Toward a cross-cultural approach to defining international standards of human rights.Abudullahi Ahmed An-Na'im - 2009 - In Mark Goodale (ed.), Human rights: an anthropological reader. Malden, MA: Wiley-Blackwell.
     
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  7.  42
    Particularist universalism: A response to abdullahi Ahmed an-na'im.Adam B. Seligman - 2005 - Common Knowledge 11 (1):81-88.
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  8.  26
    Islam and the Secular State: Negotiating the Future of Shari’a by Abdullahi Ahmed An-Na’im: Cambridge, MA: Harvard University Press, 2008. [REVIEW]Don Conway-Long - 2012 - Human Rights Review 13 (2):251-253.
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  9.  10
    Competing Visions of History in Internal Islamic Discourse and Islamic-Western Dialogue.Abdullahi Aa N.-Na’Im - 2007 - In Jörn Rüsen (ed.), Time and history: the variety of cultures. New York: Berghahn Books. pp. 135.
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  10.  7
    Human Rights, Southern Voices: Francis Deng, Abdullahi an-Na'im, Yash Ghai and Upendra Baxi.William Twining (ed.) - 2009 - Cambridge University Press.
    A just international order and a healthy cosmopolitan discipline of law need to include perspectives that take account of the standpoints, interests, concerns and beliefs of non-Western people and traditions. The dominant scholarly and activist discourses about human rights have developed largely without reference to these other viewpoints. Claims about universality sit uneasily with ignorance of other traditions and parochial or ethnocentric tendencies. The object of the book is to make accessible the ideas of four jurists who present distinct 'Southern' (...)
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  11.  8
    Review of Human Rights, Southern Voices: Francis Deng, Abdullahi An-Na'im, Yash Ghai and Upendra Baxi. [REVIEW]Jane I. Smith - 2011 - Muslim World Journal of Human Rights 7 (2).
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  12. Liberalism and Liberal Muslims.Jon Mahoney - 2021
    In this paper I propose an approach to thinking about religion and politics that should inform how we think about liberalism and religion. I also consider how the conception of political authority defended by the prominent Muslim public intellectual Abdullahi Ahmed An-Na’im is a paradigm example of liberalism. In Part I I consider two approaches to religion and politics. According to the reductionist view, whether values that are central to a religious tradition can be reconciled to liberalism is (...)
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  13.  22
    School racial composition and academic achievement: the case of Hmong LEP students in the USA.Moosung Lee & Na’im Madyun - 2008 - Educational Studies 34 (4):319-331.
    The existence of the achievement gap is more than just a black?white issue; contrary to stereotypes, it is a concern within Asian homes. Hmong students underachieve in comparison with many East Asian students. Traditional cultural practices and poverty have been identified as explanatory factors. Our data suggest that a more critical factor might be within?school segregation. Utilising a racial exposure statistic, it was found that the more diverse a school became, the higher the achievement of Hmong limited English proficient (LEP) (...)
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  14. Bhāṣyapr̲adīpaṃ: Brahmasūtr̲a Bhāṣyānuvādaṃ.Ji Bālakr̥ṣṇan Nāyar - 1997 - Tiruvanantapuraṃ: Kēraḷa Bhāṣā Inst̲t̲it̲t̲yūṭṭȧ. Edited by Śaṅkarācārya.
    Interpretation of Śaṅkarācārya's Brahmasūtrabhāṣyam; includes original text.
     
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  15. Human Rights and Its Inherent Liberal Relativism.Abdullahi An-Naim - 2017 - In Alejandro Abraham-Hamanoiel (ed.), Liberalism in neoliberal times: dimensions, contradictions, limits. London: Goldsmiths Press.
     
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  16.  11
    Human Rights and Scholarship for Social Change in Islamic Communities.Abdullahi An-Naim - 2005 - Muslim World Journal of Human Rights 2 (1).
  17.  15
    `The Best of Times' and `The Worst of Times': Human Agency and Human Rights in Islamic Societies.Abdullahi An-Naim - 2004 - Muslim World Journal of Human Rights 1 (1).
  18. Kusume kusume caraṇacinha: Maphijauddīna Āhamada smārakagrantha.Mafizuddin Ahmed, Hāsāna Ājijula Haka, Svarocisha Sarakāra & Ānisujjāmāna Mānika (eds.) - 2003 - Rājaśāhī: Maphijauddīna Āhamada Smr̥tisaṃsada.
    Contributed articles chiefly on philosophy; memorial volume in honor of Mafizuddin Ahmed, b. 1927, professor of philosophy and writer from Rājshāhi District, Bangladesh; includes some articles on his life and work.
     
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  19.  2
    Takwīn al-naẓarīyah fī al-fikr al-Islāmī wa-al-fikr al-ʻArabī al-muʻāṣir.Nāẓim ʻAwdah - 2009 - Bayrūt: Dār al-Kitāb al-Jadīd al-Muttaḥidah.
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  20.  2
    al-Haymanah al-ramzīyah tafkīk al-ansāq al-aydiyūlūjīyah lil-khiṭāb.Nāẓim ʻAwdah - 2019 - ʻAmmān: Dār Kunūz al-Maʻrifah lil-Nashr wa-al-Tawzīʻ.
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  21.  10
    Burnout and Its Association With Competence Among Dental Interns in China.Yingjun Liu, Yi Song, Yong Jiang, Chuanbin Guo, Yongsheng Zhou, Tiejun Li, Wenshu Ge & Na An - 2022 - Frontiers in Psychology 13.
    Intern physicians are generally more burdened by stress than the general population. This cross-sectional study aimed to evaluate the current situation regarding burnout and explore its association with the self-evaluation of competence among Chinese dental interns. A self-administered anonymous survey was conducted on 91 dental interns in the Peking University School of Stomatology, from August 2019 to June 2020. It consisted of a psychological stress questionnaire, including burnout and self-evaluation of clinical competence. The Wilcoxon signed rank test was used to (...)
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  22. Wieso konnen Sie sich so Sicher sein?: Bemerkungen zum Leib-seele-problem im anschluss an wittgensteins losung Des" verstehensproblems.Bemerkungen Zum Leib-Seele-Problem Im & Anschluss An - 1978 - In Elisabeth Leinfellner (ed.), Wittgenstein and his impact on contemporary thought: proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; editors, Elisabeth Leinfellner... [et al.]. Hingham, Mass.: D. Reidel Pub. Co.. pp. 475.
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  23. A Proposed Knowledge Based System for Desktop PC Troubleshooting.Ahmed Wahib Dahouk & Samy S. Abu-Naser - 2018 - International Journal of Academic Pedagogical Research (IJAPR) 2 (6):1-8.
    Abstract: Background: In spite of the fact that computers continue to improve in speed and functions operation, they remain complex to use. Problems frequently happen, and it is hard to resolve or find solutions for them. This paper outlines the significance and feasibility of building a desktop PC problems diagnosis system. The system gathers problem symptoms from users’ desktops, rather than the user describes his/her problems to primary search engines. It automatically searches global databases of problem symptoms and solutions, and (...)
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  24. Kalāccāram, a-kalāccāram, etir kalāccāram: amaippiyalvāta vimarcan̲ak kaṭṭuraikaḷ. Nākārjun̲an̲ - 1991 - [Madurai]: Kārmukil.
    Essays on structuralism and post-structuralism.
     
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  25.  26
    Pluralism to-come and the debates on Islam and secularism.Badredine Arfi - 2015 - Philosophy and Social Criticism 41 (7):655-677.
    The article seeks to advance the debate on Islam and secularism, not by thinking of secularism in terms of whether there is or should be state neutrality toward religion, but rather by proposing that we think in terms of a state neutrality that is anchored in pluralism to-come. The latter is not a future pluralism that will one day arrive but is rather characterized by a structural promise of openness to futurity which thus exposes us to absolute surprise simultaneously of (...)
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  26. von Daniel Schubbe (Eppstein/Dresden).O. du Philister, Mögt Ihr an Solches Wort, Sind wir im Innern, Natur Hat Weder Kern, Noch Schale & Alles Ist Sie Mit Einem Male - 2008 - Schopenhauer Jahrbuch 89:19.
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  27. Mājhē Bauddha tīrthāṭana.Lakshmaṇa Nāthājī Aṅkuśa - 1963
     
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  28. Śrīśaṅkaramaṇḍanamiśrayoḥ matasamīkṣā: anusandhānātmakamadhyayanam.Ṭi Nārāyaṇan Kuṭṭi - 1991 - Bāluśśrī, Keralam: Advaitaprakāśanakāryālayaḥ.
    Comparative study of the Advaita philosophy of Śaṅkarācārya and Maṇḍanamiśra, ancient philosophers.
     
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  29.  16
    Prioritizing Religious Freedoms: Islam, Pakistan, and the Human Rights Discourse.Mohammad Waqas Sajjad - 2023 - Muslim World Journal of Human Rights 20 (1):47-68.
    Religious freedoms of minorities in Muslim-majority countries such as Pakistan are compromised due to structural issues as well as social and historical concerns. For instance, the abuse of the blasphemy law has led to minority communities facing threats and violence. And in a country where religious scholars are often absent from, if not against, discourses about human rights, the religious rights of minorities remain a secular and hence culturally unsound discourse. There is thus a need for two parallel movements. One, (...)
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  30.  83
    Fiqh Al-Aqalliyy't and the Arab Spring.Zaid M. Eyadat - 2013 - Philosophy and Social Criticism 39 (8):733-753.
    Due to the current shifting regional paradigms in the Middle East brought on by the series of popular uprisings known as the Arab Spring, this article focuses on the issue of minority rights within modern Islamic theorizing. Evaluating the writings of Islamic intellectuals such as Tariq Ramadan, Abdullah Ahmed An-Na’im and Rashid Al-Ghannushi, the article finds that there are indeed constructs available within modern Islamic theorizing that can help resolve current minority problems within Arab societies, albeit with the addition (...)
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  31. Energy Efficiency Prediction using Artificial Neural Network.Ahmed J. Khalil, Alaa M. Barhoom, Bassem S. Abu-Nasser, Musleh M. Musleh & Samy S. Abu-Naser - 2019 - International Journal of Academic Pedagogical Research (IJAPR) 3 (9):1-7.
    Buildings energy consumption is growing gradually and put away around 40% of total energy use. Predicting heating and cooling loads of a building in the initial phase of the design to find out optimal solutions amongst different designs is very important, as ell as in the operating phase after the building has been finished for efficient energy. In this study, an artificial neural network model was designed and developed for predicting heating and cooling loads of a building based on a (...)
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  32.  4
    Zwischen Nächstenliebe und Betroffenheitsritual: Helfen im Medienzeitalter: interdisziplinäre Vortragsreihe an der Universität des Saarlandes im Wintersemester 1995/96.Konrad Hilpert & Peter Winterhoff-Spurk (eds.) - 1996 - St. Ingbert: Röhrig Universitätsverlag.
    Die Massenmedien tragen Not und Elend aus anderen Teilen der Welt in die Wohnzimmer der wohlsituierten Bewohner der sog. Ersten Welt. Umgekehrt wird den elenden in Fimen, Serien und Informationssendungen der Reichtum der Bessergestellten vorgeführt. Deshalb genügt ein ausschließlich auf familiäre, regionale oder nationale Herkunft abhebendes Verständnis vom "Nächsten" nicht mehr In der weltweiten Mediengesellschaft kann dieser, ursprünglich in der Agrarischen Gesellschaft beheimatete Begriff nur dann zum sozialen Miteinander beitragen, wenn er grundsätzlich auf alle Menschen erweitert wird.
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  33. Is multiculturalism bad for women?Susan Moller Okin (ed.) - 1999 - Princeton University Press.
    Polygamy, forced marriage, female genital mutilation, punishing women for being raped, differential access for men and women to health care and education, unequal rights of ownership, assembly, and political participation, unequal vulnerability to violence. These practices and conditions are standard in some parts of the world. Do demands for multiculturalism — and certain minority group rights in particular — make them more likely to continue and to spread to liberal democracies? Are there fundamental conflicts between our commitment to gender equity (...)
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  34. Falsafat al-khalīqah, aw, Aṣl al-khalāʼiq fī mukhtalif al-ʻaqāʼid.Kāẓim Nāṣir Ḥasan - 1990 - [Iraq]: K.N. al-Ḥasan.
     
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  35.  6
    Ishkālīyat al-falsafah: min al-naqd al-arkiyūlūjī ilá al-ibdāʻ al-mafhūmī: qirāʼah fī falsafatay Mīshīl Fūkū wa-Jīl Dūlūz.Ḥaydar Nāẓim Muḥammad - 2015 - al-Jazāʼir: Dār Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
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  36. Sequential Choice and the Agent's Perspective.Arif Ahmed - manuscript
    Causal Decision Theory reckons the choice-worthiness of an option to be completely independent of its evidential bearing on its non-effects. But after one has made a choice this bearing is relevant to future decisions. Therefore it is possible to construct problems of sequential choice in which Causal Decision Theory makes a guaranteed loss. So Causal Decision Theory is wrong. The source of the problem is the idea that agents have a special perspective on their own contemplated actions, from which evidential (...)
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  37. Rumūz-i Aʻẓam, bi-zabān-i Fārsī.Nāẓim Jahān̲ & Muḥammad Aʻẓam K̲h̲ān - 1902 - Naʼī Dihlī: Sīntral Kūnsil fār Rīsarch in Yūnānī Midīsin.
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  38. Ak̲h̲lāqiyāt-i t̤ibb: muqaddamah-yi Rumūz-i aʻẓam Fārsī.Nāẓim Jahān & Muḥammad Aʻẓam Khān - 1978 - Karācī: Milne ke pate, Saifī Davāk̲h̲ānah. Edited by Muḥammad ʻAlī Shākir Farīdī & ʻAlī Ḥasan Aʻẓamī.
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  39. Āticaṅkararin̲ kālaṭikaḷ.Tēvakōṭṭai Pi Nārāyaṇan̲ - 1992 - Cen̲n̲ai: Ilakkumi Nilaiyam.
    Brief biography of Śaṅkarācārya, Hindu Advaita philosopher; includes his teachings.
     
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  40.  82
    Egyptian mothers’ preferences regarding how physicians break bad news about their child’s disability: A structured verbal questionnaire.Ahmed M. Abdelmoktader & Khalil A. Abd Elhamed - 2012 - BMC Medical Ethics 13 (1):14.
    BackgroundBreaking bad news to mothers whose children has disability is an important role of physicians. There has been considerable speculation about the inevitability of parental dissatisfaction with how they are informed of their child’s disability. Egyptian mothers’ preferences for how to be told the bad news about their child’s disability has not been investigated adequately. The objective of this study was to elicit Egyptian mothers’ preferences for how to be told the bad news about their child’s disability.MethodsMothers of 100 infants (...)
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  41. Jñānasvarūpam.Ānandatīrthācārya Vi Nāgasampagi & Śaṅkaranārāyaṇa Aḍiga (eds.) - 2010 - Beṅgalūru: Pūrṇaprajñasaṃśodhanamandiram.
    Contributed seminar papers on concept of knowledge in Indian philosophy organised by Poornprajna Samshodhana Mandirm, Bangalore in March 2010.
     
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  42. Cittar tattuvam.Ka Nārāyaṇan̲ - 1988 - Cen̲n̲ai: Vir̲pan̲ai urimai, Tamil̲p Puttakālayam.
     
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  43.  6
    Tongŭi Suse Powŏn Palmong: Tongŭi Suse Powŏn Hyŏnt'o Mit Haesŏl.Kyŏng-ch'an Na - 2007 - Uisŏngdang.
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  44. Wittgenstein ŭi ŏnŏ e taehan iron.Wŏn-chʻan Na - 1985 - [Korea: [S.N.].
     
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  45.  12
    Chonjae ŭi tudŭrim =.P'an Im - 2022 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an Chisik Konggam.
    Sijak hanŭn mal -- 1. T'ŭraemp'ŏllin wi ŭi saramdŭl -- 2. Ch'ŏrhak iranŭn chagŭn sae -- 3. Ch'ŏrhak ŭi sadari sai ro -- Mach'inŭn mal.
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  46.  1
    ResPoNse To THe Pole PRojeCT.Abraham Seung-an Im - 2011 - Telos: The Destination for Nazarene Higher Education 1.
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  47. Samanvaẏera pratīka Ācārya Śaṃkara ebaṃ maṇiratnamālā o stotrābalī.Dhyāneśa Nārāẏaṇa Cakrabartī - 2002 - Kolakātā: Prāptisthāna, Saṃskr̥ta Pustaka Bhāṇḍāra. Edited by Śaṅkarācārya.
    On the life and works of Śaṅkarācārya, Hindu saint and philosopher; includes selections from his works with translations.
     
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  48. Emotions and Process Rationality.Oded Na’Aman - 2021 - Australasian Journal of Philosophy 99 (3):531-546.
    ABSTRACT Some epistemologists hold that all rational norms are fundamentally concerned with the agent’s states or attitudes at an individual time [Hedden 2015, 2016; Moss 2015]; others argue that all rational norms are fundamentally concerned with processes [Podgorski 2017]. This distinction is not drawn in discussions of emotional rationality. As a result, a widely held assumption in the literature on emotional rationality has gone unexamined. I employ Abelard Podgorski’s argument from rational delay to argue that many emotional norms are fundamentally (...)
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  49.  17
    Palimpsests of themselves: logic and commentary in postclassical Muslim South Asia.Asad Q. Ahmed - 2022 - Oakland, California: University of California Press. Edited by Muḥibb Allāh ibn ʻAbd al-Shakūr Bahārī.
    Palimpsests of Themselves is an intervention in current discussions about the fate of philosophy in postclassical Islamic intellectual history. It takes up the most advanced logic textbook of Muslim South Asia, The Ladder of the Sciences, as a case study and engages its legacy in three ways. In addition to presenting the first full translation and extended commentary in English, Asad Q. Ahmed offers detailed assessments of the technical contributions of the work, explores the social and institutional settings of (...)
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  50.  16
    Trainable watershed-based model for cornea endothelial cell segmentation.Ahmed Saifullah Sami & Mohd Shafry Mohd Rahim - 2022 - Journal of Intelligent Systems 31 (1):370-392.
    Segmentation of the medical image plays a significant role when it comes to diagnosis using computer aided system. This article focuses on the human corneal endothelium’s health, which is one of the filed research interests, especially in the human cornea. Various pathological environments fasten the extermination of the endothelial cells, which in turn decreases the cell density in an abnormal manner. Dead cells worsen the hexagonal design. The mutilated endothelial cells can no longer revive back and that gives room for (...)
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